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John 1:33-34

I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.” (John 1:33, 34 ESV) Why did John say that he did not know Jesus?  Surely he did.  They were cousins.  Surely he had heard about Jesus' miraculous birth, about his own calling, about leaping in his own mother's womb for joy at the presence of Jesus.  Surely when Jesus came to get baptized (Matthew 3:16; Mark 1:10; Luke 3:22) and John felt unworthy to baptize him, but should have the roles reversed, surely he meant that because he knew who Jesus was... So why did John say he did not know him? The answer is most likely that, even though John probably knew who Jesus was, the confirmation from God came through this sign that happened at Jesus' baptism. Seeing the Spirit descend on Jesus was what John had been waiting for so t...

John 1:32

And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him.  (John 1:32, ESV) Here is John's testimony, his witness.  This is the confirmation sent from God that Jesus was really the one that John had been looking forward to.  This is most likely referring to the baptism of Jesus as reported in the other gospel accounts. John knows that when he sees this that the one on whom this happens is the messiah. John the Apostle is sharing this with us in order to make sure that any of John the Baptist's continued followers would know that the testimony (witness) was that Jesus was the Christ.

John 1:31

I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.”  (John 1:31, ESV) This passage is a bit more interesting than one might think.  John Calvin goes into great detail on the thought of whether or not John knew that Jesus was the Christ or not.  It seems to make sense that he would know who he was.  Not only was there some relation between their mothers, but we also see (from the other gospels) that when Jesus goes to get baptized by John, John attempts to reject the thought outright because of his unworthiness.  Jesus has to reassure him that it had to be that way, and then after the baptism we see the Spirit of God descending on Jesus.  In John's account, John the Baptist identifies Christ through the sign of the Baptism.  How do these two things work together? John Calvin tells us that John the Baptist knew who Jesus was, but the Baptism sign offered John a sign to point to for others...

John 1:30

This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’  (John 1:30, ESV) John the Baptist elaborates on this Lamb of God.  He is the one whom he had been saying would come. It was important to John that, even though he was the herald... the predecessor... John wanted all to know that the Christ was pre-existent.  Before John was... He was.

John 1:29

The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!" (John 1:29, ESV) Charles Spurgeon is known to have once said this line while warming up his voice and testing the acoustics of the building, when a man who was standing outside of the room heard it, went immediately home and fell on his knees seeking forgiveness. In a sense, this is what we are all to do, to point to the Lamb of God.  Our individual ministries, like John the Baptist's, is to simply point to Him.  Behold, means to look or to see.  It is written as a command.

John 1:24-28

(Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing.  (John 1:24-28, ESV) That first phrase (verse 24) probably should have gone with the previous day's commentary.  The "they" is referring to the "Jews" who were questioning John the Baptist. John the Baptist's teaching was so bold and had such a messianic flare, that they couldn't help but wonder who he thought he was.  To preach repentance would fall in line with there heritage of prophets that he was inheriting, but to preach the kingdom would be to preach a king. John is making every attempt to take the attention and the focus off of himself and point it to...

John 1:21-23

And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”  (John 1:21-23, ESV) John the Baptist, already denying that he is the Christ in the last two verses, is now denying that he is Elijah or the Prophet. It had been prophesied by Malachi (Malachi 4:5) that Elijah would return.  There were also prophecies from Moses (Deuteronomy 18:15) concerning The Prophet.  The way John the Baptist was preaching, it seemed like he might be one of these two individuals. When Jesus was asked who John the Baptist was, his response was, and if you are willing to accept it, he is Elijah who is to come. (Matthew 11:14, ESV) Is this a contradiction?  No.  When they were questi...